John 15 Jesus Washes the Disciples’ Feet 13 Now n before o the Feast of the Passover , when Jesus knew that p his hour had come q to depart out of this world to the Father , r having loved s his own who were in the world , he loved them to the end . He says that these branches are either lifted up or taken away (v. 2). My command is this: Love each other as I have loved you. (18-25) The Comforter promised. The gospel writer John records our Lord Jesus speaking of a vine and a vinedresser and also about certain branches which do not produce fruit (John 15:1-6). James E. Rosscup, Abiding in Christ: Studies in John 15 (Grand Rapids: Zondervan Publishing House, 1973), p. 246. John 15:1 I am the true vine, and my Father is the husbandman. JOHN 15:1-3 BIBLE STUDY John 15:4-11 I Am The Vine, You Are The Branches John 15:12-15 Love One Another John 15:16-19 You Did Not Choose Me, But I Chose You John 15:20-21 If They Persecuted Me, They Will Persecute You John 15:22-27 No Sin John 15 … + 3 You are already clean because of the word that I have spoken to you. JOHN 15:1-8. Greater love has no one than this: to lay down one’s life for one’s friends. There are … 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. A FULL CLUSTER OF grapes, chilled and dripping with water. The fact that this is put in the imperative mode means it is not an option in our life. A ripe red apple, shiny on the outside and juicy on the inside. The coming day will burn them up,” says the Lord who rules over all. John Chapter 15 (King James Version) 1 I am the true vine, and my Father is the husbandman. Both planets illustrate intelligence, wit, material success and popularity. Whose love was it that taught me the meaning of the word? Jesus' lengthy discourse began in chapter 14 and will run through chapter 16. Scripture: John 15:12–15. John 15:3 Now ye are clean through the word which I have spoken unto you. 18 “If the world hates you [and it does], know that it has hated Me before it hated you. also Jn 21:15–17. The true vine was a way to contrast Jesus with Old Testament Israel. “For indeed the day is coming, burning like a furnace, and all the arrogant evildoers will be chaff. A similar idea may be seen in 1 John 4:20 (“If someone says, ‘I love God,’ and hates his brother, he is a liar; for the one who does not love his brother whom he has seen cannot love God whom he has not seen”), when we realize that loving one’s brother involves obeying the command to “love one another” (John 13:34, 15:12, 17). John 15:2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. John 15:4 Abide in me, and I in you. For John, the two roots seem synonymous and mean “to love”; cf. The union of the human and Divine natures, and the fulness of the Spirit that is in him, resemble the root of the vine made fruitful by the moisture from a rich soil. #2 “you are the branches.” I Chose You to Bear Fruit Ordination of Glen Bloomstrom. Chapter 17 is Jesus' prayer for his disciples, and chapter 18 starts with his arrest and betrayal. It is not something we do if we feel like it. Christ came to this earth as THE BRANCH and fulfilled all righteousness, qualifying to replace Satan and rule as King over all the earth.He proved His worthiness by remaining in full accord with His heavenly Father, and bearing the spiritual fruit that makes redemption and salvation possible. The second major division of Jesus' Last Discourse is found in John 15 and 16. These “I am” proclamations point to His unique divine identity and purpose. The first consequence of abiding in Christ is answered prayer. He is the vine from which all power flows for the life of his people, the branches. Verses 1-8 set the stage Secret meaning and symbolism. Jul 9, 2015. These verses are an allegory (a work in which the characters represent other things and symbolically express a deeper meaning). In Jn 15:13b–15, the words for love are related to the Greek phileō. John 15:1-16:15. The first time He says “Abide in My love” is in John 15:9; the second time is in John 15:10. This section begins and ends with the command of Jesus: I command you to love one another. (26,27)1-8 Jesus Christ is the Vine, the true Vine. The word philos is used here. John 15:12. 2 Every branch in Me that does not bear fruit He [] takes away; and every branch that bears fruit He prunes, that it may bear more fruit. By this My Father is glorified, that you bear much fruit; so you will be My disciples. 4 Abide in Me, and I in you. The transition from John 15:4 to John 15:5 appears to be similar to that from chap. John 15 is the fifteenth chapter in the Gospel of John in the New Testament section of the Christian Bible.It is part of what New Testament scholars have called the 'farewell discourse' of Jesus. 3 Now ye are clean through the word which I have spoken unto you. Answer: “I am the True Vine” (John 15:1) is the last of seven “I am” declarations of Jesus recorded only in John’s Gospel. Jesus repeats the phrase twice. Few things are as attractive to the eyes and pleasing to the taste as fresh, sweet fruit. This quote is part of Jesus’s final teaching to His apostles during what we know as the Last Supper. Some numerologists accentuate that fifteens love luxury and material wealth. A newly picked orange that sprays liquid sunshine when peeled and split. Since Jesus says it twice, we want to know what the meanings of the Greek words for “abide” and “love” are. Believers are branches of this Vine. John 15:12-13. “This is my commandment, that ye love one another as I have loved you.” Perhaps they expected minute, detailed instructions such as they had received when first sent out (Matthew 10). John Piper Oct 12, 1981 246 Shares God is most glorified in us John 15:12 - John 15:13. + 4 Remain in union with me, and I will remain in union with you. It has historically been a source of Christian teaching and Christological debate and reflection, and its images (particularly of Jesus as the vine) have been influential in Christian art and iconography. According to John 15:1-27 15 “I am the true vine, and my Father is the cultivator. (1-8) His love to his disciples. Commentary for John 15 . And that they might know definitely what His commandment (John 15:10) is, He says, αὕτη … ὑμᾶς. But we also begin to hear about the hatred of the kosmos world for Jesus and his disciples (15:18 – 16:4) (Williamson, 194). This is near the end of Jesus' life. If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. John Piper Jul 9, 2015 517 Shares Sermon. John 15:9-17 The Word of God . Breaking Down the Key Parts of John 15:5 #1 “I am the vine;” Just as God is the I Am (Ex 3:14), so is Christ. It continues Jesus' goal of preparing the disciples for his soon death and departure. Scripture: John 15:16. The hearers would understand that he was saying that he was the Messiah and the fulfillment of the covenant because of the Old Testament references to a vineyard (Isaiah 5:1–7; 27:2–6). John 15:16. Oct 12, 1981. “It will not leave even a root or branch. In this context, the bearing of fruit is generalized. John 15:1-10 . Number 15 is a combination of the Sun and the new beginnings which are represented in number 1 and Mercury and power which depict in number 5. Ultimately, these questions are of little significance to the meaning of John 15:1-17. OVERVIEW. But for you who respect my name, the sun of vindication will rise with healing wings, and you will skip about like calves released from the stall. In Jn 15:9–13a, the words for love are related to the Greek agapaō. Since John 15 is in the form of an allegory, it is best to let the clearer passages inform our understanding. The background of Jesus’ words in John 15 is most likely the Old Testament imagery where Israel is called a vine or vineyard—although one that did … The branches are parts of one whole, and necessarily bear a relation to each other. The world] Not the earth or planet upon which we live, but "The social conditions created by such of the inhabitants of the earth as live carnal, sensuous, lustful lives, and who have not put off the natural man by obedience to the laws and ordinances of the gospel. Question: "What did Jesus mean when He said 'I am the True Vine' (John 15:1)?" 15 “I am the true vine, and My Father is the vinedresser. Roger Hahn. John 15:7 “If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.” Explanation and Commentary on John 15:7. Others argue that Jesus’ words to depart were the later addition. John 15:7-8. Our purpose is to explain the meanings of the words and Jesus’ statement in John 15… 43 In the context, unbelieving Jews are in focus, but in its broader application “fruitless branches” would include all unbelievers, especially those who falsely suppose themselves to be true believers in God. John 5:19-23 to chap. The fact of Jesus' departure is left behind and the teaching focuses on the way the disciples are to live after Jesus is gone. John 15:1-8. Commentary on John 15:1-8 (Read John 15:1-8) Jesus Christ is the Vine, the true Vine. Lord, I have so much to learn from you about love. The True Vine. But you are not of the world [you no longer belong to it], but I have chosen you out of the world. (9-17) foretold. 3 You are already clean because of the word which I have spoken to you. John 15:18. John 5:24,—a transition from the principle to its application to men. 2 He takes away every branch in me not bearing fruit, and he cleans every one bearing fruit, so that it may bear more fruit. Biblical Commentary (Bible study) John 15:9-17 EXEGESIS: CONTEXT. In John 15, Jesus describes himself as the true vine and his Father as the vinedresser. It is also possible that both verses were in the original text and that John excluded detail about where Jesus and the disciples went until later in his account (John 18:1). 19 If you belonged to the world, the world would love [you as] its own and would treat you with affection. The union between Christ and His disciples has been tenderly set forth in the parable of the Vine and the branches. What do I know about the sort of self-giving that is unearned, unquestioning, looking for no return? John 15:12–15, Part 3. We now turn to the union between the disciples, which is the consequence of their common union to the Lord. I feel I have an inkling of love's meaning, but how? This means, primarily that Christ exists, and in existing, has the qualities of his Father. And because of this the world hates you. Christ the true Vine. Union with you is, he says, αὕτη … ὑμᾶς day will them. In union with me, and My Father is the consequence of abiding in is... 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